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El sueño del imperio: Auge y caída de las potencias globales by John Darwin PDF

By John Darwin

ISBN-10: 8430601988

ISBN-13: 9788430601981

Los otomanos, los mogoles, los manchúes, los británicos, los soviéticos, los japoneses y los nazis... Todos los imperios que construyeron estaban destinados a ser eternos; y todos cayeron. Sin embargo, como John Darwin muestra en este magnífico libro, su ambición imperial creó el mundo que hoy conocemos. los angeles muerte del gran emperador turco-mongol Tamerlán en 1405 supuso un punto de inflexión en los angeles historia common. Tamerlán fue el último de los «conquistadores del mundo» pertenecientes a l. a. tradición de Atila y Gengis Kan. Nunca más volvería un solo hombre a unir Eurasia bajo su dominio. Y no habían pasado ni cincuenta años de su desaparición cuando los Estados de Occidente comenzaron a explorar las rutas navales que habrían de convertirse en las arterias de los grandes imperios marítimos. Esta es los angeles historia de lo que ocurrió a partir de ese momento. Basándose en un poderoso ejercicio de historia comparada, John Darwin ofrece una innovadora mirada a l. a. historia international, cuestionando las visiones eurocéntricas de nuestro pasado colectivo. Desde el ascenso y declive de las potencias europeas hasta l. a. presencia colonial cada vez mayor de Estados Unidos y el resurgimiento de China y los angeles India como poderes económicos globales, este libro brinda una perspectiva fascinante sobre el pasado, presente y futuro de los imperios.

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Olivi answers the question circuitously: the cleric should certainly not render the conjugal debt because, in doing so, he would break his vow of continence and sin mortally; therefore, he should enter a religious order to dissolve his marriage. 91 Immediately prior to the consideration of the Verum exception in Henry’s Fifth Quodlibet (analyzed above) is the question of whether a married man, having taken up holy orders, must consummate his previously contracted marriage and render the 89 ‘Dicendum quod iste non debet reddere sed tenetur religionem intrare; si tamen non intraret, teneretur reddere, quamvis et non intrando peccaret .

307ra). the holdout husband takes up a holy order xxxv this assumption (sometimes articulated, other times not) lies behind much of scholastic thinking about why entrance into a religious order should dissolve an unconsummated marriage. Although addressing what might seem a rare marital situation in the real world,55 the Verum exception was nonetheless frequently brought up in systematic theoretical considerations of marriage in the thirteenth century—precisely because it went against the general rule that mutual consent made an indissoluble marriage.

95 Henry of Ghent’s treatment of the question was influential amongst theologians: one contemporary named R. 96 92 ‘Utrum clericus post matrimonium celebratum per verba de praesenti in facie ecclesiae, sed nondum consummatum per carnalem copulam subsecutam, promoveatur in sacerdotem, possit debitum reddere uxori petendi, aut petere illud ab ipsa’, Glorieux, La littérature quodlibétique, i. 185. 93 ‘. est aliquid considerandum quod pertinet ad naturam matrimonii et similiter sacramenti ordinis, inquantum pertinet ad ius divinum et institutionem Christi, quod per se pertinet ad considerationem theologi et aliquid quod pertinet ad eius accidentalem observantiam, in quantum pertinet ad ius humanum et hominis puri institutionem, quid per se pertinet ad considerationem canoniste’ (ed.

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El sueño del imperio: Auge y caída de las potencias globales 1400-2000 by John Darwin


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