By Alan C. Cairns;John C. Courtney;Peter MacKinnon;Hans J. Michelmann;David E. Smith
Citizenship has either a vertical and a horizontal measurement. The vertical hyperlinks contributors to the nation by way of reinforcing the concept that it's "their" country - that they're complete contributors of an ongoing organization that's anticipated to outlive the passing generations. for this reason their relation to the country isn't narrowly instrumental yet is supported through a reservoir of loyalty and patriotism that offers legitimacy to the nation. The horizontal dating is the confident id with fellow electorate as valued individuals of an analogous civic neighborhood. right here citizenship reinforces empathy and sustains team spirit via its respectable endorsement of who counts as "one of us". Citizenship, consequently, is a linking mechanism that during its so much ideal expression binds the citizenry to the nation and to one another. In "Citizenship, variety and Pluralism" best students examine the transformation of those dimensions of citizenship in more and more diversified and plural sleek societies, either in Canada and the world over. matters addressed comprise the altering ethnic demography of states, social citizenship, multiculturalism, feminist views on citizenship, aboriginal nationalism, id politics, and the internationalization of human rights.
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Additional resources for Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives
3) Citizen-state relations are incomprehensible without attention to the international environment in which states and their peoples exist. Everywhere, the domestic sources of rights consciousness, of feminism, of the reinvigoration of indigenous nationalism, and of the power behind other internal nationalisms are supplemented by evolving understandings of the desirable and the attainable that flow unceasingly across state borders. The interaction of the domestic and the international spheres is more than simple contagion or imitation of the latter by the former.
These, however, were preceded by apartheid and by the marginalization of indigenous peoples, both of which reflected dominant trends in the global culture of earlier eras which was supportive of imperialism. We cannot escape this intellectual and cultural barrage on how we view each other. No one looking at the sorry twentieth century record of brutality and incivility can assume that we will run out of materials for judging each other in the international sphere, nor that such judgments will have no effect on how we view each other in our heterogeneous societies at home.
17 Imperialism was not just an overseas phenomenon. Its pervasive and gratifying presence in the mentalities of Europeans everywhere also shaped domestic policy toward minority indigenous peoples in settler colonies around the globe. The hierarchical assumptions behind policy toward Indian nations in Canada were informed by a spillover imperial mentality. The language of wardship, of subject peoples, of paternalism, of having to earn the right to self-government differed little between Uganda and the status Indian population of Canada.
Citizenship, Diversity, and Pluralism: Canadian and Comparative Perspectives by Alan C. Cairns;John C. Courtney;Peter MacKinnon;Hans J. Michelmann;David E. Smith