By Tina Pippin
Apocalyptic Bodies lines the biblical notions of the tip of the realm as represented in historical and smooth texts, paintings, track and pop culture, for instance the work of Bosch. Tina Pippin addresses the query of the way some distance we, within the overdue 20th century, are able to interpreting and responding to the 'signs of the times'. it's going to charm not just to these learning faith, but additionally to these eager about interpretations of the tip of the area
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Additional info for Apocalyptic bodies : the biblical end of the world in text and image
10 There is no blood and no corpus; only the extremities remain. The hands and foot seem to gesture. In her reading of “Rembrandt’s” drawing of the Levite’s wife on the threshold in Judges 19, Mieke Bal states, “The hand of this woman is crucial: it tells about death and about representation. It does not ‘see,’ but it speaks about mis-seeing…. It demonstrates that her gesture is phatic, enforcing semiosis” (1991:370–1). So Jezebel’s hands in the Doré drawing are poised and regal, even inviting.
Suddenly I knew a lot of things I had not known before. I knew that I had been caught in my own trap. Suddenly I knew that we are a nation of Klansmen. I knew that as a nation we stood for peace, harmony and freedom in that war, that we defined the words, and that the means we were employing to accomplish those ends were identical with the ones he had listed. (1977:247–8) The traditional line about the gospels is that they reveal a God of peace, harmony, and freedom. In the Gospel of Mark is there a God of peace or one of wrathful violence, or both?
Bodies build the tower, the tower of bodies reaches for God, for the real thing. The cost of Babel is human bodies, piles of bodies. Underlying the desire to be equal to God and to create structures to reach God are structures of oppression. In the Genesis 11 story God and humans meet, although this meeting is not a democratic dialogue. Edward Said says, “For the linguist, language cannot be pictured as the result of force emanating 43 THE POWER OF BABEL unilaterally from God” (1978:136), and in this story the language of Eden is scattered into many.
Apocalyptic bodies : the biblical end of the world in text and image by Tina Pippin