By K. Andersen-Wyman
Andersen-Wyman's publication undoes such a lot scholarly makes use of and understandings of De amore by way of Andreas Capellanus. through supplying a studying promoted through the textual content itself, Andersen-Wyman exhibits how Andreas undermines the narrative foundations of sacred and secular associations and renders their strength absurd. Her booklet deals the simplest clarification but for why Andreas's was once certainly one of merely books condemned via Bishop Tempier in 1276: the instruments Andreas bargains his readers, in addition to what Andreas indicates approximately his personal hope and what may be where of ladies in society, can make his publication harmful in virtually any period.
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Additional info for Andreas Capellanus on Love?: Desire, Seduction, and Subversion in a Twelfth-Century Latin Text (Studies in Arthurian and Courtly Cultures)
Monson cites Andreas’s “moral commitment” (342) but does not see that moral commitment as being in any way antiestablishment. I do. However out of favor or truly questionable, either for philological or theoretical reasons, a “reading” of Andreas’s work may be at this point in the history of literary criticism and theory, the text compels readers to engage in that very human enterprise: the making of meaning. In accord with Richard of St. Victor, I find “exegesis” to be not only one of the great pleasures of the text, but of life as well.
6) with some reference to Book II. Close readings show how Andreas’s use of repetition subverts seduction INTRODUCTION 31 attempted by institutions. The dialogues pay particular attention to the use of hell stories and religious and social prescription on sex and marriage. “Chapter III: On Clerical Intertexts and the Subversion of Seduction” naturally follows from the discussion of the dialogues in Chapter II, since it goes into detail about the religious discourses of desire—the key institutions—that Andreas’s text would undermine.
Andreas’s text only partially fits the formal requirements of a treatise, and, as its equivocal definitions show, it only partially fits the requirements of a treatise’s purpose. FISH OR FOWL 39 It is and is not a treatise just as it is and is not a letter. Andreas’s text distends and contracts the proper rhetorical forms and contents of a treatise to make a “shape” much different from what would be expected, and it establishes its own peculiar, nonlinear logic. The first five chapters of Andreas’s Book I, and the first part of the sixth chapter, if they are read with relatively little attention, might pass for the contents of a treatise.
Andreas Capellanus on Love?: Desire, Seduction, and Subversion in a Twelfth-Century Latin Text (Studies in Arthurian and Courtly Cultures) by K. Andersen-Wyman