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Read e-book online Aidos: The Psychology and Ethics of Honour and Shame in PDF

By Douglas L. Cairns

ISBN-10: 0198146841

ISBN-13: 9780198146841

This can be the 1st learn in English to ascertain essentially the most the most important phrases in Greek moral and social discourse, aidos, inside quite a lot of Greek literature. in general rendered "shame," "modesty," or "respect," aidos is likely one of the so much elusive and tough Greek phrases to translate. Dr. Cairns discusses the character and alertness of aidos and different correct phrases in a few authors; with specific emphasis on their manifestations in epic, tragedy, and philosophy. He exhibits that the essence of the idea that is to be present in its courting with Greek values of honor, within which context it may realize and reply to the honour of either the self and others. It therefore contains either self- and different- relating to habit, aggressive and cooperative values.

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Fr. 14. But it is not certain that fr. 4. Fragment 60 (= fr. ; probably the last line of the book). 5 5 Οὕνεκεν οἰκτείρειν οἶδε μόνη πολίων (“since it is the only town that knows how to pity”). 44 giulio massimilla Book 1 or Book 2 Here the inclusion in Book 1 or Book 2 is certain only for fragments 98 and 99. However, since the contents of most elegies of Book 3 and of nearly all the elegies of Book 4 are known to us, it is likely that many fragments from the Aetia that cannot be attributed with certainty to any particular book belong in fact to Book 1 or Book 2.

I am certain that my conjectures will be confirmed by this rule if passages as yet unedited come to light in the future, or any that escaped my notice although already uncovered from obscurity. Alphons Hecker believed that the Suda was drawing directly from a surviving exemplar of Callimachus’ Hecale; it was R. Reitzenstein who subsequently pointed out that the Byzantine lexicon derived its wealth of information not from the poem but from a commentary on the Hecale written (probably in the fourth century ad) by the grammarian Salustios, very possibly the same man who was responsible for the commentary on Sophocles (cf.

Scodel (on fable) and E. Lelli (on popular sayings) examine Callimachus’ deployment of folkloric and vulgate features of language and culture within more elevated poetic settings. Callimachus is a master at speaking in a variety of poetic voices, as the chapters in our next section illustrate, “Personae”. T. Cozzoli foregrounds Callimachus’ manipulation of the imagery and imagination of childhood. M. Fantuzzi illustrates how Callimachus constructs his self-consciously authoritative persona, particularly in the hymns; C.

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Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature by Douglas L. Cairns

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