By Fredy Perlman
Text taken from http://noblesavagery.blogspot.com/2007/03/fredy-perlmans-against-his-story.html and corrected with assistance from an unique reproduction, photographs added.
His significant paintings, an unlimited research of the increase of totalitarian life and a profound confirmation of the fight to reassert human values. essentially the most major and influential anarchic texts of the previous couple of a long time.
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Textual content taken from http://noblesavagery. blogspot. com/2007/03/fredy-perlmans-against-his-story. html and corrected with the aid of an unique replica, photographs added.
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Extra resources for Against His-story, Against Leviathan!
Olivi answers the question circuitously: the cleric should certainly not render the conjugal debt because, in doing so, he would break his vow of continence and sin mortally; therefore, he should enter a religious order to dissolve his marriage. 91 Immediately prior to the consideration of the Verum exception in Henry’s Fifth Quodlibet (analyzed above) is the question of whether a married man, having taken up holy orders, must consummate his previously contracted marriage and render the 89 ‘Dicendum quod iste non debet reddere sed tenetur religionem intrare; si tamen non intraret, teneretur reddere, quamvis et non intrando peccaret .
307ra). the holdout husband takes up a holy order xxxv this assumption (sometimes articulated, other times not) lies behind much of scholastic thinking about why entrance into a religious order should dissolve an unconsummated marriage. Although addressing what might seem a rare marital situation in the real world,55 the Verum exception was nonetheless frequently brought up in systematic theoretical considerations of marriage in the thirteenth century—precisely because it went against the general rule that mutual consent made an indissoluble marriage.
95 Henry of Ghent’s treatment of the question was influential amongst theologians: one contemporary named R. 96 92 ‘Utrum clericus post matrimonium celebratum per verba de praesenti in facie ecclesiae, sed nondum consummatum per carnalem copulam subsecutam, promoveatur in sacerdotem, possit debitum reddere uxori petendi, aut petere illud ab ipsa’, Glorieux, La littérature quodlibétique, i. 185. 93 ‘. est aliquid considerandum quod pertinet ad naturam matrimonii et similiter sacramenti ordinis, inquantum pertinet ad ius divinum et institutionem Christi, quod per se pertinet ad considerationem theologi et aliquid quod pertinet ad eius accidentalem observantiam, in quantum pertinet ad ius humanum et hominis puri institutionem, quid per se pertinet ad considerationem canoniste’ (ed.
Against His-story, Against Leviathan! by Fredy Perlman