By Tim R. Johnston
In this booklet, Johnston argues that confirmation is not just encouragement or help, but in addition the first mechanism we use to shape our identities and create secure areas. utilizing the paintings of feminist care ethics and the taking into consideration French thinker Henri Bergson to ascertain responses to college bullying and abuses confronted by way of LGBT older adults, he presents the theoretical research and sensible instruments LGBT humans and their allies have the desire to make all areas, private and non-private, areas within which we will dwell overtly as individuals of the LGBT community.
With its mix of philosophical concept and on-the-ground activist adventure, this article will be precious to an individual attracted to philosophy, women’s and gender reports, psychology, getting older, geriatrics, and LGBT activism.
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Additional resources for Affirmation, Care Ethics, and LGBT Identity
If, then, every perception has its organized motor accompaniment, the ordinary feeling of recognition has its root in the consciousness of this organization. R. JOHNSTON The speedy and effortless actualization of appropriate memory images is what makes us feel comfortable and fluid. When you move to a new neighborhood you require significant concentration to find your bearings and make your way around town. Eventually you accrue more and more memory images that effortlessly make sense of your perceptual field, until you can navigate your neighborhood while simultaneously talking on the phone, drinking a coffee, and trying to find your keys in your bag.
As different as these two positions may appear to be, Bergson points out that both share a fundamental assumption: that perception occurs in the service of truth or knowledge about the empirical world. Bergson refuses this premise. Perception, he maintains, serves action, not knowledge. It functions so that we might protect ourselves, or satisfy our needs. Action, driven by need, occurs as movement. (Guerlac 2006, 107) When I perceive matter, I am not seeing that object perfectly as it exists, nor am I creating my representation of the object.
Bergson was afraid that spatial thought had become too dominant in European intellectual life and popular culture, and sought to bring our attention to the importance of duration. In his critical work he argues that seemingly intractable problems in philosophy and psychology are caused by analyzing temporal phenomena in spatial terms. His generative work thinks through free will, memory, the body, evolution, morality, and religion from this temporal perspective. The relational self described by care ethicists, which is the core of the previous chapter, is a qualitative multiplicity.
Affirmation, Care Ethics, and LGBT Identity by Tim R. Johnston