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Absolute Reality in the Qur'an by Masudul Alam Choudhury PDF

By Masudul Alam Choudhury

ISBN-10: 1137589469

ISBN-13: 9781137589460

ISBN-10: 1137589477

ISBN-13: 9781137589477

This ebook experiences absolutely the truth of the Qur’an, that is signified through the fight of fact opposed to falsehood within the framework of monotheistic harmony of information and the unified world-system precipitated by way of the consilience of data. In this sort of framework absolutely the truth unearths itself no longer through non secular dogmatism. really, the method accurately contains its targeted elements. those are specifically the ‘primal ontology’ because the foundational defined axiom of monotheistic cohesion; the ‘secondary ontologies’ as explanatory replications of the legislation of team spirit within the details of the world-system; ‘epistemology’ because the operational version; and ‘phenomenology’ because the structural nature of occasions precipitated by means of the monotheistic legislations, that's by way of wisdom emanating from the legislations. the approaching method is still the original explanatory reference of all occasions that ensue, develop, and alter in continuity throughout continuums of information, house, and time.

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In the absence of this critical issue, the sustainability theme has not been understood in terms of the underlying dynamics of inter-relational continuity across continuums of the knowledge, space, and time domains. The inherent evolutionary ANALYTICAL PRECEPT OF ABSOLUTE REALITY IN THE QUR’AN 29 r­ elational epistemology of unity of knowledge here implies firstly that, the understanding of maqasid as-shari’ah ought to be extended to include the science and society interrelationship. This further implies understanding of inter-causal relationship and the development of energy sources in view of the life-fulfillment needs of a sustainable society.

These verses point out that belief is the key element of knowledge. But knowledge is yielded by obeying Allah and His Messenger. The latter assumes the framework of law and thus becomes a social attribute. These are thus subject to discursive practice, application, and measurement for empirical purposes. Thereby, the belief in the signs of God (ayath Allah) translates into the understanding of the purpose and objective of the monotheistic law (tawhid). This reasoning in turn yields the purpose and objective of the Islamic law, referred to as maqasid as-shari’ah.

This is the nature of evolutionary epistemology that the tawhidi precept conveys. The universe defined in its broadest and abstract sense is essentially evolving for all times in the midst of a grandly monotheistic purpose, its harmony, and the imminent evolutionary learning equilibriums. Individuals and societies may or may not consciously recognize the tawhidi process at work in this evolutionary knowledge centred universe. Yet the tawhidi process manifests itself in reality. The conscious grasp of that moment of its unravelling and its conversion into thought is the realization of the tawhidi epistemology in action.

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Absolute Reality in the Qur'an by Masudul Alam Choudhury

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