By John Burrow
Treating the perform of heritage now not as an remoted pursuit yet as a facet of human society and a necessary a part of the tradition of the West, John Burrow magnificently brings to lifestyles and explains the unique characteristics present in the paintings of historians from the traditional Egyptians and Greeks to the current.
With a gentle step and swish narrative, he gathers jointly over 2,500 years of the moments and judgements that experience helped create Western id. This new angle is a tremendous lens with which to view the prior. status by myself in its ambition, scale and fascination, Burrow's historical past of historical past is sure to face the try of time.
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Additional resources for A History of Histories: Epics, Chronicles, and Inquiries from Herodotus and Thucydides to the Twentieth Century
Olivi answers the question circuitously: the cleric should certainly not render the conjugal debt because, in doing so, he would break his vow of continence and sin mortally; therefore, he should enter a religious order to dissolve his marriage. 91 Immediately prior to the consideration of the Verum exception in Henry’s Fifth Quodlibet (analyzed above) is the question of whether a married man, having taken up holy orders, must consummate his previously contracted marriage and render the 89 ‘Dicendum quod iste non debet reddere sed tenetur religionem intrare; si tamen non intraret, teneretur reddere, quamvis et non intrando peccaret .
307ra). the holdout husband takes up a holy order xxxv this assumption (sometimes articulated, other times not) lies behind much of scholastic thinking about why entrance into a religious order should dissolve an unconsummated marriage. Although addressing what might seem a rare marital situation in the real world,55 the Verum exception was nonetheless frequently brought up in systematic theoretical considerations of marriage in the thirteenth century—precisely because it went against the general rule that mutual consent made an indissoluble marriage.
95 Henry of Ghent’s treatment of the question was influential amongst theologians: one contemporary named R. 96 92 ‘Utrum clericus post matrimonium celebratum per verba de praesenti in facie ecclesiae, sed nondum consummatum per carnalem copulam subsecutam, promoveatur in sacerdotem, possit debitum reddere uxori petendi, aut petere illud ab ipsa’, Glorieux, La littérature quodlibétique, i. 185. 93 ‘. est aliquid considerandum quod pertinet ad naturam matrimonii et similiter sacramenti ordinis, inquantum pertinet ad ius divinum et institutionem Christi, quod per se pertinet ad considerationem theologi et aliquid quod pertinet ad eius accidentalem observantiam, in quantum pertinet ad ius humanum et hominis puri institutionem, quid per se pertinet ad considerationem canoniste’ (ed.
A History of Histories: Epics, Chronicles, and Inquiries from Herodotus and Thucydides to the Twentieth Century by John Burrow